Wednesday, January 16, 2008

Midterm prompt
Heidi Wyman
1-16-08
Abstract: In this paper I will tell you how the lesson of the past 600 years is that we have to keep trying. I will support this with examples and information from, The World Is Flat, Thomas Friedman, The Wealth and Poverty of Nations, David Lands and the Library encyclopedia. This is very importaint to the society today and the future of society. This message is importaint because it shows what we need to keep going, to keep questioning our current knowledge and faith in things.

Many scholars will tell you that you can learn from the mistakes and success of the past. If this is true, what would the revolutions of the past 600 years tell you that we need to do? Would the revolutions show that we need to keep trying to innovate and learn? David Lands states that we must “cultivate a skeptical faith, avoid dogma, listen and watch well, try to clarify and define ends, the better to choose means.” Is this the message portrayed from the humanism movement to the technological revolution we are currently going

through? The lesson learned over the past 600 years is that we have to keep trying and move forward.
The first aspect that Landes states is essential to the lesson of keep trying is that we have to cultivate a skeptical faith. To cultivate a skeptical faith is to have a scientific, religious, and or political belief but also to be ready to question, explore, investigate and learn from new information and developments. Both the Humanist movement and the Reformation support the need for society to have a skeptical faith. The humanist movement questioned churches traditional beliefs of the meaning of life. By doing this, it created more then one point of view around how people saw themselves outside the church. They questioned the Catholic Churches traditions and polices. They still wanted to practice religion and be active in the church, while having a life, learning and exploration outside of the church. Maintaining a faith in religion but being able to question the traditional way of life. During the Reformation, Martin Luther exhibited skepticism of faith. He practiced religion while questioning through his 95 theses church traditions and polices he did not agree with. Again he wanted to retain a religious background and be part of the church, but still be able to question aspects of the church he felt were wrong and needed to be changed. Keeping a skeptical faith. Without skeptical faith, society will be come stagnant, does not move forward with knowledge, technological and medical treatment instead just accepts information given to them.(1)

Landes states that as part of the western history we must avoid dogma. Dogma is defined as a principle, belief, or idea especially one authoritatively considered to be absolute truth; avoiding this would be to stay away from accepting a belief, information because someone in charge told you to do so. We see examples of avoiding/fighting dogma during the Renaissance/Humanist Revolution, Scientific Revolution and the Technological Revolution. In the Humanist Revolution the Catholic Church faces serious problems with the society. The society began to question the traditional system of beliefs and the translation of the Bible. Martin Luther, a German monk and professor of

theology, recognized the corruption within the church and started to address them. His first act was to write a list of complaints against the church, the “95 theses”. Martin Luther’s second act was to post his theses on the Cathedral door in Wittemburg, Germany. These were taken and copied by the printing press and posted on many other churches. Luther’s stand led to many priest including Ulrich Zwingli and John Calvin, a French born scholar, to preach against church dogma, ritual and pomp.(1) The fight against the church led to different religious beliefs and church dogma. A second fight against dogma is seen during the Scientific Revolution. The church’s traditional belief was that the stars and sun revolve around the earth. Kepler was the first to challenge this traditional belief by publishing his theory that the sun was the center of the universe, with the planets revolving around it. Though Kepler had a theory he did not have evidence to prove his theory and was ignored by the society. During the Scientific Revolution, Galileo was able to prove that the sun was the center of the universe using his invention of the telescope. Galileo published his findings in a book called, Dialogue Concerning The Two Chief World Systems. Galileo was challenging societies dogma around the setup of the universe. Which led others to further investigations, knowledge and a continuation of challenging traditional beliefs (dogma). In today's Technological Revolution, societies beliefs about how to do business and be successful is currently being challenged by the growth and changes in technology. Our new technology has made major strides in communication and cooperation, changing the way businesses work in a global society. Businesses that do not embrace this global economy are going to suffer. Freidman points out businesses that have been very successful at adapting and growing in the new global economy. All of these businesses are fighting dogma. These three revolutions all avoided/ fought dogma in different ways. (4)

Another issue when deciding message of history is that we need to keep trying, to consider is if society “listens and watches well” as stated by Landes. Does society learn from and pay attention to the past to help them make today's choices? We see two examples of this in the Industrial and current day Technological Revolutions. The Industrial Revolution started in Britain ahead of the other countries. Britain had industries, machines and a growing economy wanted by many other countries. Britain was “ a country with lots of private wealth and well-funded merchant banks, able to finance enterprise with family resources, small loans and reinvestment of profits.” ( Germany watched the advancement of Britain and learned from them to create a better business economy. Germany took the aspects of the British industries that worked and built on them, also adding schools that would educate their people. Germany listened and watched well, to get ahead and become a strong country. This is also seen in the Technological Revolution of today. People and businesses of today have to attend to and embrace modern technology. Freidman gives us two good examples of this from his book, The World is Flat. The first is the growth of the UPS company. They were an company that dealt primarily with one business aspect, shipping. They watched the world economy and technology changing and realized they has to diversify if they were going to survive. Now instead of only shipping, they went inside your company; analyze its manufacturing, packaging and delivery processes; and then design, redesign, and manage your whole global supply chain. If nessisary they'll even finance parts of it, such as receivable and COD payments. They paid, listened and watched well using what they saw to be more productive and successful. The second example was personal to Freidman. He talks about arriving at the airport early so he could pick up his e ticket for an A seat. He was disappointed when he received his ticket and it was not among the A seats. Upon boarding the plane Friedman discovers that the people who had the A seats were customers who had printed their tickets in the comfort of their home at 12:01 the night before. This new procedure was beneficial to both customers and the airline because customers saved time and got the seats they wanted , while the airline benefited because they no longer had to pay labor to print and handout the tickets. Because Freedman did not pay attention to the technological advancements he missed out on his preferred seating. (3)

The goal of all revolutions is to clarify and define ends; changing how we think and how we live. Each of the revolutions over the past 600 years have changed the way society thinks and lives. The Renaissance Revolution clarified how people saw themselves. People pre-revolution only saw themselves through the church. After the revolution, people saw themselves as individuals. The Scientific Revolution changed the way people saw the truth. It made it acceptable to find new knowledge and not get everything from the church beliefs. The Industrial Revolution changed the world from an agricultural society to an urban society. The Industrial Revolution also changed the rate of production bringing about mass production which greatly increased economic growth more than ever before. The current Technological Revolution has improved how businesses collaborate around the world. It has also improved the supply chains of the world. The technological revolution is still currently happening so we have yet to see the full effect of this revolution.

Finally, Landes says that we need to use all of the pieces he discusses to better choose means. Thus, the challenge for society is to use the knowledge from history to better choose means. Have we used the lessons of the past 600 years to improve our lives? When you bring together the examples from the revolutions over the past 600 years you have support for Landes statement that the lesson of the last 600 years is the need to keep trying. “No miracles. No perfections. No Millennium. No apocalypse. We must cultivate a skeptical faith, avoid dogma, listen and watch well, try to clarify and define ends, the better to choose means.” The revolutions have combined to continuously change the world in some opinions for the better and some for the worst. Overall the lesson from the past is to keep trying. The challenge for all societies is to use the knowledge of the past to create a better future by continuing to try.



Biographies-

1."Cultures in Transition." Volume Library. 3 vols. Nashville, Tennessee: Southwestern, 2006.

2. Landes, David S. The Wealth and Poverty of Nations. New York: Norton & Company, 1999. 168-291.
3.Friedman, Thomas L. The World is Flat. New York: Farrar, Straus and Giroux, 2006.

4. Honors History class

Sunday, January 13, 2008

Palmyra Episcopal Church

Heidi R. Wyman

Ms. Lind & Mr. Viles

Honors English / History

1/9/08

Throughout the development of the little town of Palmyra Maine, the Episcopal Church has been a lasting influence on the society for 169 years. Through this 169 year the Church has developed from the Grange hall to different church denominations, to its current denomination of the Episcopal Church. This church’s influence on the society can be seen throughout their charitable work within the community.

The church building currently occupied by St. Martin’s Episcopal Church, was built in 1838. (Palmyra Bicentennial. 188-197) The building started as the Palmyra Free Meeting hall, a place where the community could meet for free to worship and discuss as they please. The land for the meeting hall was sold to the church by Stephen Robinson who only charged the church one pew. (Palmyra Bicentennial. 188-197) The church also sold 52 pews to fund the building of the church. (Palmyra Bicentennial. 188-197) Each pew buyer would hold the right to choose a minister who would preach on the week corresponding with the number on their pew. (Palmyra Bicentennial. 188-197) The total construction cost of the church was $1800.00. (Palmyra Bicentennial. 188-197) The building was constructed by George Lancey. He hired a building crew with Lewis Williams the head carpenter. In 1871 the church was in need of repairs. Pew owners re-organized and were able to tax the pews to raise $350.00. (Palmyra Bicentennial. 188-197) This money was used to paint the outside, repair the blinds and to shingle the roof.In the next 124 years the church was home to three denominations, the Methodist, Baptist and Christian’s. They worshiped in this one church at different times on service days. Some ministers of the Christian denomination include, Mr. Stackpole, Mr.Tibbetts and Mr. Webster. Baptist elders included James Langley and Virgil Sweetland, son of one of the town’s initial settlers. Methodist preachers included Jesse Harriman Springer, La Marsh, Southard, Tingliny Brooks and Charles H. Johonnett. (Palmyra Bicentennial. 188-197)

In 1962 the building which was currently owned by the Union church, a group of Jesus Christ followers who provided choir services to the community, was bought for $1 by the St. Martin’s congregation. (Breau, Beverly 12/15/07) The St. Martin’s group has formed in Pittsfield in 1959, originally meeting at Shorey’s Funeral Home and the former Jaycee Hall. (Palmyra Bicentennial. 188-197) This price was set by the townspeople to make the price low enough so it would be bought and put into use. The building was then renovated in preparation for the first Episcopal service in May 1963. The purchase and renovation of the free meeting hall restored regular Sunday services to the town. (Mack, Sharon K. Bangor Daily News.) A community church had been absent from the town for many years.

In 1964 the St. Martin’s congregation purchased the Palmyra Grange hall, a building residing next to the church. This building was constructed in 1896, by the grange. (Palmyra Bicentennial. 188-197) The grange was a group of seventy members organized by their master F.L Brown on November 13, 1893. (Palmyra Bicentennial. 188-197) This group first held its meetings in the upper town house until they had the Hall built. (Palmyra Bicentennial. 188-197) The grange hall and group sponsored the Palmyra band, which provided music for the town and other neighboring towns. The grange hall was also known for holding old time fairs with exhibits of cattle, horses, vegetables, foods and needlework. Since 1922 the hall has also housed Farm Bureau or Extensions and 4-H clubs. (Palmyra Bicentennial. 188-197) The congregation purchased this building for $300, a price that would pay off the mortgage of the Grange hall. The congregation then turned the Grange hall into the Parish hall for the church. The parish hall would be used for community activities, public suppers and Sunday school.

In 1985 Janet McAuley was installed as the priest as St. Martin’s. McAuley had two bachelor’s degrees, three master’s degrees and a doctorate degree in religion. McAuley was a well known priest in the community. She oversaw many new programs in the church. The first program was the start of the library in 1988. The library started by Beverly Breau was held in the attic of the church. The library along with the literacy program taught around 200 adults how to read. Janet McAuley served the church up until her death in 2005. (The Northeast. June 2006)

In 1991 the Church lit on fire, destroying the steeple of the church. (Palmyra Bicentennial. 188-197) This fire was started by a lighting bolt that struck the bell in the tower. The great ring drew many townspeople to the church to see what had happened. Local fire departments from five towns were able to control the fire and secure the rest of the church. The church in itself was saved but the steeple had to be replaced, new siding had to be installed and some restorations were needed inside the church. The fire did not harm any of the surrounding buildings and left the parish hall as it had always been.

The church again strived for the next 14 years until April 19, 2006 whey yet another fire ripped through the church. (Palmyra Bicentennial. 188-197) The efforts of the six area fire departments did not pay off, the fire was unable to be controlled and the church damage was too severe to be repaired. There were few items saved from the fire including the alter, pews, crosses, candle sticks and the door that led to the basement of the church. The door was old and wooden with a vintage latch and hinges. On the door the dates including 1854, these dates represented when the church had been painted.

The burning of the church did not stop the worshiping; as planned the church installed Reverend Levering Sherman Jr. as their new vicar and priest-in-charge five days after the fire. On April 30, 2006 Reverend Levering Sherman Jr. celebrated his first Eucharist as vicar in the parish hall. (Palmyra Bicentennial. 188-197) He is currently still at St. Martin’s Episcopal Church.

Since the fire, the congregation meets, prays and cooks in the church hall. The church continues all of its regular services such as Sunday school, service and the community suppers in the parish hall. Beverly Breau says that the church lines up the pews to have Sunday service and then has to take them off and put up the tables for the suppers at the church. (Breau, Beverly 12/15/07) The church holds turkey pie suppers twice a month, on the second and fourth Saturdays of the month from 4:30 to 6:30pm. These suppers provide for an average of 70 people and have been a tradition of the church for over 20 years. The profit made during the community suppers goes to the fund to rebuild the church and the literacy program at the church. The suppers provide dinner for an average of 70 people With the community suppers, literacy program and donations to the county food band, the church is more involved with the community. (Palmyra Bicentennial. 188-197)

This church has affected society with its charitable works throughout the history of Palmyra. During the war they provided special support services for families of those in the war. These services provided memorials for the men and women who were lost during the war. There was also a church choir that brought community members together. The church also provided a meeting place for church and community services. Currently the church provides a literacy program for families in the community. They also hold turkey suppers twice a month and also contribute food to the county food bank. The growth and development of Palmyra Maine, has been positively influenced by the existence of the church in the town. This church has come a long way from a Grange hall to becoming a full time Episcopal Church in the community.

Work Cited

  • Breau, Beverly. Dec. 15 2007
  • Mack, Sharon K. “Palmyra pies bring town together.” Bangor Daily News. 14 Nov. 2007. 3 Dec. 2007. <htt[://bangordailynews.com/news/+/lifestyle.aspx?articleid=156476&zoneid=14>.
  • Palmyra Bicentennial. International Standard Penobscott P, 2007. 188-197.
  • Saintmartins.sebasticookvalley.net/images/church.html
  • Seekins, Brenda. Images of America Sebasticook Valley. Portsmouth: Arcadia, 2004.
  • "St. Martin's Already Rebuilding in Palmyra After April 19 Fire." The Northeast June 2006. 20 Dec. 2007.

Work Consulted